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habakkuk 3:16 meaning

There is a wise and healthy trembling. My heart trembled — Another effect of surprising fears and astonishment. "[34] All men, including the prophet Habakkuk knew the terror of military disaster, and he immediately referred to some of the results that were sure to attend the approaching invasion. 3 For the … : I heard: Hab 3:2 1:5-11; My inward parts: Ps 119:120 Jer 23:9 Eze 3:14 Da 8:27 Da 10:8 1765. Shigionoth is found in Habakkuk 3:1, at the beginning of Habakkuk's prayer/song which includes three uses of the word Selah, "A prayer of Habakkuk the prophet, according to Shigionoth." Because I must wait quietly for the day of distress, for the people to arise who will invade us. .—Better, that I should be resting quiet in the day of trouble, when he cometh up against the people who is to oppress them. Habakkuk 3:11-15 Commentary; Habakkuk 3:16-17 Commentary; Habakkuk 3:18-19 Commentary; F B MEYER. It is the dictate of natural religion. In the same manner does the Prophet describe the beginnings of repentance, when he says, that the faithful trembled in their bowels, and were so shaken within, that even their lips quivered, and, in short, (and this is the sum of the whole,) that all their senses felt consternation and fear. But even if he wasn’t, he was writing in terms that all of the farmers around him could relate to. A good hope through grace is founded in holy fear. God came from Teman Or, "may God come from Teman" F20; since it is part of the prayer of Habakkuk: or, as "from Teman" F21; as he of old came from thence, a city in the land of Edom, ( Jeremiah 49:7) ( Amos 1:12) it was five miles from Petra, in Idumea, where was Mount Seir, from whence the Lord arose, and shone forth from Mount Paran, at the giving of the law, ( Deuteronomy 33:2) to … When we think wisely and thoughtfully of God we may well tremble. BibliographyJamieson, Robert, D.D. Although flesh and heart may faint, the soul rests; and thus, again, we have to say that holy fear is the guardian of the soul, the sentinel of the soul; and that, like an Erl-king, it bears us into real life, into a soothed life, a living and a living faith,—unhurt and unlost through the forest of life and its falling trees, and its perils and storms. But we must inquire how rest is to be obtained through these trepidations, and dreads, and tremblings. "For the coming up of the people that invadeth us ..." This refers to "the day when the Chaldeans attack the Israelites. They were rather intended to serve the purpose of solemn, salutary warning, and to lead men to Christ, while the Saviour still waits to receive. BibliographyExell, Joseph S. "Commentary on "Habakkuk 3:16". And is it not a great thing to rest in the day of trouble? Habakkuk 3:16-19: I heard and my heart pounded, my lips quivered at the sound; decay crept into my bones, and my legs trembled. The prophet, in manner of a poet, describeth his great fear by the gracious effects and signs thereof in his body. 550. renders the particle, "yet", or "notwithstanding, I shall rest in the day of trouble"; which had been represented to him in vision; and which he had a sight of by a spirit of prophecy, as coming upon the church of Christ, and had given him that concern before expressed. "Commentary Critical and Explanatory on the Whole Bible". The LORD God is my strength; "The 1599 Geneva Study Bible". “I might rest”: The Lord had answered his prayer (verse 1); the Lord would vindicate His righteousness and ultimately restore a truly repentant people (2:4). Decay enters my bones, and in my place I tremble. Matthew Poole's English Annotations on the Holy Bible. Occurs only here, and Genesis 49:19. For Habakkuk means, "to hug". He who can look death in the face will start at no shadows. He had already said at the beginning, “Lord, I have heard thy voice; I feared.” He now repeats the same thing: for if he had spoken only of that terrific voice, the faithful might have been overwhelmed with despair; he therefore wished opportunely to prevent this evil, by interposing what might have comforted them. (Haydock) --- People, &c. That I may join the happy company in the bosom of Abraham, that are girded; that is, prepared for their journey, by which they shall attend their Lord, when he shall ascend into heaven. 1905. Decay enters my bones, And in my place I tremble. When I heard, my belly trembled — The prophet, having recounted, for the present encouragement of the faithful, the wonderful works which God had formerly wrought for his people, here returns again to his first subject, namely, the revelation which he had received from God, concerning the calamities which should be brought on the Jewish people by the Chaldeans. 1. Some codices, with Aramaean, Septuagint, and Syriac, read "restlessness". simply, “I heard.” The report of thee (Habakkuk 3:2); that is, the report of the wonderful manifestations of Jehovah in the hour of Israel’s distress (compare 3-15). Yet I will wait patiently for the day of calamity to come on the nation invading us. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. OR Select a range of biblical books. 3:16). And I trembled in myself - i:e., I trembled all over (Grotius). No. We are away from home; we are returning from a journey; we feel a weight upon the soul; surely it is the shadow of the invisible God passing by the spirit. And on my own account I tremble; (Haydock) --- I trust that God will raise me up. "Stand still" (, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. (19) Knowing God’s strength, Habakkuk can trust God for strength. "Commentary on Habakkuk 3:16". BibliographyTrapp, John. Habakkuk 3:16 NASB95. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. This sense of the clause accords well, perhaps better than any other, with the following verses; in which we have a plain and noble description of the confidence we ought to have in God, in the most trying times, and when involved in the greatest calamities. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. ; Fausset, A. R.; Brown, David. Habakkuk 3:3 God came from Teman, and the Holy One from mount Paran. He heard and his inward parts trembled The KJV reads it as, “When I heard, my belly trembled.” Which gives us more insight as to the meaning to what the … "i Am With You In The Silence" Series. The opening words of chapter 3 are, “A prayer of Habakkuk, the prophet, set to victorious music,”—which leads some scholars to believe that chapter 3 was added by another author later. Rest in the day of trouble. (St. Jerome) --- The thought of so many wonders makes me speechless. "Commentary on Habakkuk 3:16". Habakkuk 3:16 I heard and my inward parts trembled, at the sound my lips quivered. Habakkuk 3:3. The term rather means “deliverance.” God was Habakkuk’s deliverer—Judah would return after 70 years of Exile. b. O LORD, revive Your work in the midst of the years: Habakkuk simply prayed for revival. III. Compare all. The maxim contained in the words of the text may be thus briefly and simply expressed: "Fear, excited by the threatenings of God, issues in 'rest' followed by the mercies of God.". I will exult in the God of my salvation. I tremble that I may rest. II. The meaning of the 16th verse will be best seen by the following translation; I heard thy report, and my bowels were troubled; My lips quivered at thy voice: Consumption [tabes] entered into my bones, And my steps tottered under me. Those first three centuries of glorious martyrdoms were, on the one side, the malice and hatred of Satan and the world against the truth; on the other side, the prophets of those days told their people that they were the chastisements of their sins. It is pernicious to the body. Concord. Holy fear is the guardian of the soul; it bears us into real life, into a soothed life. Habakkuk 3:16-19 New International Version << Habakkuk 2 | Habakkuk 3 | Zephaniah 1 >> 16 I heard and my heart pounded, my lips quivered at the sound; decay crept into my bones, and my legs trembled. God would handle the Babylonians. Habakkuk 3:16-19 The Effect Upon the Prophet GENE GETZ - Brief (5-15') pithy, practical videos by which present powerful principles for life application! Now all of those have been turned to praise. That I might rest in the day of trouble; these fears awakened my remembrance of that God, and those wonders which I have recounted; these fears have occasioned my search into this mystery of Providence, that, understanding it I might, as I do, betake myself to God, and his covenanted mercies, that I may rest in him, who will make it go well with the righteous, even with those righteous who shall live to see and feel the troubles of those days. When, therefore, the faithful are in a suitable time humbled, and when they thus anticipate the judgement of God, they then find a rest prepared for them in his bosom. BibliographyBeza, Theodore. See the Structure (p. 1269). Joseph Benson's Commentary. 1874-1909. He notes God’s power in bringing the Jewish people out of Egypt and into the Promised Land. Chapter 3 is Habakkuk's prayer. We could almost compare it with Job's expression of faith in Job 42:2-6. At the voice — Since nothing is said of a voice speaking to the singer, the noun may be used in the more general sense of “report,” or of “noise” (Genesis 3:8; 1 Kings 1:41), made by Jehovah advancing to battle. You may discern nothing on the surface; there may be the same aspect, the same evenness, the same composure; and yet all the while there is passing within the man a vigorous process of renovation, the whole fabric of intellect being shaken. Habakkuk 1:1-4; 2:1-4, Comments (commentary) and Clippings (technical notes for in-depth study), Pentecost 22C, Chris Haslam, Anglican Diocese of Montreal. 2. Habakkuk expresses his faith in God in a hymn: “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the … 1909-1922. III. fenced place # unto me: or, in me # when…: or, when I am argued with: Heb. KJV NKJV NLT NIV ESV CSB NASB. 16. (Read Habakkuk 3:3-15) God's people, when in distress, and ready to despair, seek help by considering the days of old, and the years of ancient times, and by pleading them with God in prayer. God is my salvation. 2. If Jehovah could help then, surely he can help now; therefore he breaks out into a song of joy and confidence, of which 16b is the beginning: “I will wait quietly for the day of trouble, for the coming up of the people that invadeth us.” This interpretation of 16b is preferable to all others. 2013. Habakkuk would joy in the God of his salvation. I wait quietly for the day of calamity. "Commentary on Habakkuk 3:16". "Commentary on Habakkuk 3:16". Habakkuk 3:3 marks a shift in Habakkuk’s hymn from request to praise. We are often shaken by undefined terrors. and the fields yield no food; though the flock is cut off from the fold. A prayer of Habakkuk the prophet: The first two chapters of Habakkuk presented the prophet’s question and answer time with God. KJV NKJV NLT NIV ESV CSB NASB. In short, he intimates, that they who had been moved and really terrified by God’s vengeance, would be in a quiet state when God executed his judgements. I shall rest in the day of my tribulation, to go up to the people of my parish," or neighbourhood; Greek: paroikias. Though the fig tree should not blossom And there be no fruit on the vines, Though the yield of the olive should fail And the fields produce no food, Though the flock should be cut off from the fold And there be no cattle in the stalls, Jump to: Clarke Commentary • Barne's Notes • Coffman Commentaries • Gill's Exposition • Commentary Critical and Explanatory • … KJV NKJV NLT NIV ESV CSB NASB. And hence it is said in Psalms 4:4, “Tremble, and ye shall not sin.” And Paul also shows that the true and profitable way of being angry is, when one is angry with his sins (Ephesians 4:26,) and when we tremble within ourselves. But Noldius, whose interpretation is approved by Lowth, reads, Yet I shall rest in the day of trouble, when he shall come up against the people, even he who shall invade them with his troops. [Note: Wiersbe, p422.]. Habakkuk now hears, probably in vision, the approach of the Babylonian army, and describes the effect it had on him. NASB E-Prime John Trapp Complete Commentary. BibliographyConstable, Thomas. C. The Second Question of Habakkuk 1:12--2:1 D. God’s Second Reply 2:2-20 II. On my stringed instruments. He now adds, That I may rest in the day of affliction (66) There seems to be here an inconsistency—that the Prophet was affected with grief even to rottenness, that he trembled throughout his members with dread, and now that all this availed to produce rest. https: The events are so vivid in the mind of the singer that he seems to hear Jehovah coming. "Old things have passed away, and all things have become new." https: At the voice - of the divine threatenings (Habakkuk 1:6). A Way Of Life Contributed by Kevin Ruffcorn on Nov 29, 2018 based on 1 rating | 4,773 views. While the dead planets may drift upon their way, and the melancholy and hectic ages roll, we shall be as God is, at rest only, sheltered for ever in the life of the resting Lamb. Butterflies arose in his stomach, his lips quivered at the sound, he felt as though his bones were crumbling, and he trembled in the place where he found himself. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. Help Quick Nav Advanced Options. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. The book ends with the prophet’s confidence placed in God no matter what happens. Because I shall remain to the day of distress, Franklin told them to just look in Habakkuk chapter 3. What does Habakkuk mean in verse 7 that the tents of Cushan and Midian were in distress/trembling? There seems nothing to make us afraid; but the spirit is overwhelmed—all within us sinks. It follows—. The Biblical Illustrator. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, When he cometh up unto the people, he shall invade them with his troops -, "I must wait quietly for the day of trouble ...", "For the coming up of the people that invadeth us ...", John Gill's Exposition of the Whole Bible, when he cometh up unto the people, he will invade them with his troops, Commentary Critical and Explanatory on the Whole Bible, when he cometh up unto the people, he will invade. The faithful tremble at the voice alone of God before He inflicts punishment. (Haydock) --- All must be patiently endured, that we may rest at last. “The kingdom of God is righteousness and peace, and joy in the Holy Ghost.” And must there not be resting then? God has a history of saving his people. Because I must wait quietly for the day of distress, For the people to arise who will invade us. Habakkuk 3:18. Darby Habakkuk 3: 16-18 IN spite of recollecting God's ways to Israel in the past ? , as some render the word: so Christ is represented as a mighty warrior, marching at the head of his troops, the armies of heaven following him upon white horses, clothed in fine linen, white and clean, who are the called, chosen, and faithful; and with these he will fall upon the beast, the false prophet, and the kings of the earth, gathered together at Armageddon, and utterly destroy them, Revelation 16:14. In this sense the clause is understood by Mr. Green, who therefore interprets it, O that I might be at rest before the day of distress, when the invader shall come up against the people with his troops! From: To: OR Custom Selection: Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat … and my steps tremble # 3.16 Cn Compare Gk: Meaning of Heb uncertain beneath me. that both he, and all that took part with him in those pious practices of sensibleness and self-abasement, should have peace with God, and be able to call their souls to rest in the evil day. Finding the new version too difficult to understand? Habakkuk 3:16 NASB95. There is a use in this trembling which the Holy Spirit recognises. I heard - (i. e. that speech of God uttering judgments to come) “and my belly,” the whole inward self, bodily and mental, all his hidden powers, trembled, “vibrated” as it were, “Sin every fibre of his frame,” at the wrath of God; “my lips quivered at the voice of God,” so that they almost refused their office and could hardly fulfill the prophetic duty and utter the terrors which he had heard; his very strongest parts, the bones, which keep the whole frame of man together, that he be not a shapeless mass, and which remain unconsumed long after the rest has wasted away in the grave, “rottenness entered into them,” corruption and mouldering eating into them; and “I trembled in myself” (literally under me) so that he was a burden to himself and sank unable to support himself, “that I might rest in the day of trouble.”, All up to this time was weariness and terror, and now at once all is repose; the prophet is carried, as it were, over the troubles of this life and the decay of the grave to the sweetness of everlasting rest I, the same, suffer these things, terror, quivering, rottenness in the very bones themselves. This "day of trouble" is the same with the hour of temptation that shall come upon all the earth to try the inhabitants of it; the time of the slaying of the witnesses, which will be such a time of trouble as never was in the world; see Revelation 3:10. John 3:16, Jesus faith love) KJV. I. 17 Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, … 2 And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it. I. https: Yet I will wait patiently for the … “Worshiping God Anyway” (Habakkuk 3:16-19 sermon) Posted on 2018/09/04 by Shawn Thomas. "Whedon's Commentary on the Bible". Used by Permission. The song is a prayer, the response that he promised God in Habakkuk 2:1. “Invade us” or assault us, or them, the people, [ יגודנו ]; for [ נו ] is either us or him, but in our language them, for so we speak of people. I trembled in myself, that I might rest in the day of trouble. Rottenness entered into my bones; a consumption and decay of all my strength; a languishing of my spirits, and a declining of my rigour: a very usual effect of great fears. He admits that he had forgotten all these things. "The Treasury of Scripture Knowledge". And the fields, none shall yield food; And no produce shall be on the vines; The whole verse becomes clearer, if in one point we follow LXX. (2) Consider to what this internal trembling leads. NET RSV ASV YLT DBY WEB HNV. RVR60 VUL WLC LXX mGNT TR . “And the fields, none,” etc. 1685. Habakkuk 3:15. Literally. "The prophet of God in any age becomes the visionary who is willing and ready to discern the purpose of God as it marches through history." He does so with his prophecy by hugging or embracing his people. (Worthington). When I heard, my belly trembled; my lips quivered, &c.— The prophet, having recounted, for the present encouragement of the faithful, the wonderful works which God had formerly done for his people, returns again to set forth in what manner he was affected with the judgments pronounced against them; and thence takes occasion to pray that he might be gathered to his fathers in peace, before the king of Babylon should invade Judaea, and carry the people away captive, Habakkuk 3:16.; adding, as a reason for his prayer, a description of the desolation which should then come upon the land, Habakkuk 3:17. The maxim of our text presents itself in accordance with the whole Gospel of Christ. The Syriac version of this and the next clause, which it joins, is, "he showed me the day of calamity, which is about to come upon the people". to come upon people who invade us. When we look within, so as to know ourselves and what we are, when we meditate and revolve our own imperfectness and impurity, and the holy character of God—well may we say with Job: "When I consider I am afraid of Him.".

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